Uccelin Vahe Amroian

Vahe packt überall mit an, hat viele Fragen, will viel wissen, weiss auch schon viel, kann sich viel merken, ist aufmerksam, zuvorkommend, und eine Seele von Mensch, danke, Vahe, danke. Und dann ist da noch sein Lächeln und seine Leichtigkeit, das alles sind «Gesundheitspillen» für uns in unsrem Alltagstrott. Schade, dass Vahe nur ein paar Tage bei uns war. Aber er möchte wieder kommen, und das ist gut so.

www.uccelin.com

Fachstelle Integration

Eine Gruppe mit 14 Personen kommt vorbei für eine Sennerei Führung. Es ist ein Teamtag der Fachstelle Integration. Welch eine Aktualität. Heute die Geflüchteten aus der Ukraine, vor Jahren ein ähnliches Bild der Geflüchteten aus Syrien. Und einer dieser Geflüchteten von damals ist der Koch Vahe Amroian, der eine Woche bei uns ist, siehe Beitrag vom 06.05.2022 über Uccelin Vahe Amroian.

Wie wichtig diese Fachstelle Integration ist, wurde mir einmal mehr vor Augen geführt. Danke für Euer Interesse an unserer Arbeit hier in der Sennerei Andeer.

Foto: Team Fachstelle Integration in Chur zu Besuch in Andeer

Jamie Oliver: «Irgendjemand regt sich doch immer auf»

Der britische TV-Starkoch kämpft gegen Fast Food, streitet sich mit militanten Veganern und träumt von Restaurants in der Schweiz.

 

Interview von Reinhard Keck, NZZ, 13.04.2022
Jamie Oliver, dürfen wir Ihr Wissen über die Schweiz testen?
Jamie Oliver: Nur zu.


Ihr liebster Schweizer Käse?
Jamie Oliver: Da hab ich einen ganz bestimmten. Wie hiess er noch mal...


Greyerzer, Appenzeller?
Jamie Oliver: Nein, nein. Ein Alpkäse aus einer Sennerei in den Bergen. Andeer hiess das Dorf. Das Aroma war phantastisch, weil die Kühe so viele Kräuter und Blumen fressen. Ach, ihr habt es schon gut.

Wir gönnen uns eine kurze Verschnaufpause

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business is will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.

Die Geschichten hinter Andeerer Käse

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business is will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.

Moey’s Kitchen zu Besuch

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?